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Wednesday 2nd July, 2025

English Language (Objective) — 10:00 am – 11:00 am

English Language (Essay) — 11:15 am – 1:00 pm

English Language (Test of Orals) — 1:15 pm – 2:00 pm

OBJECTIVES

ENGLISH OBJ:
1-10: AABCDBBCAC
11-20: EADECAACEE
21-30: CBEDEDAADD
31-40: CCBABADDDC
41-50: BDBEBBDCCA
51-60: AEEDBAABBA
61-70: CADEECAEDA
71-80: ADBBBAECAA
81-90: BADCABDCBA
91-100: EEEBAAECBA

ORAL

Coming...

ESSAY WRITING

(VERSION I)

(1)

ㅤㅤㅤㅤ No. 12 Umuoji Road,
ㅤㅤㅤㅤ Nnewi, Anambra State.
ㅤㅤㅤㅤ 2nd July, 2025.

Dear Bidemi,
I hope this letter meets you well in Ibadan. It has been a while since we last spoke, and I miss all our gists and laughter. I promised to write to you about how traditional marriage is conducted in our community here in Nnewi, and I am glad to finally share it with you.

In Igbo culture, traditional marriage is very important as it shows respect for both families and the community. It is not just about two people coming together but about the union of two families and building lasting relationships.

The first step is ‘Iku Aka’ (knocking on the door). Here, the groom-to-be, with his father and a few elders, visits the bride’s family to declare his intention to marry their daughter. Before this visit, the girl would have told her parents about her suitor. On the day, the visitors are welcomed with kola nuts and drinks. The groom’s family states their purpose, and if the girl accepts, she is called out to confirm if she knows and agrees to marry the young man. If she agrees, they proceed to the next stage.

The next stage is ‘Ime Ego’ (bride price negotiation), where the two families agree on the bride price and items for the marriage. The bride’s family presents a list that often includes bags of rice, drinks, goats, and cloth. This list is not to sell the girl but to show the groom’s appreciation to the bride’s parents. Sometimes, the list can be negotiated if it is too much for the groom’s family.
Once the bride price has been agreed upon, it is paid on a chosen date. Both families gather for this, and the items on the list are presented. The elders of the bride’s family check the items, pray for the couple, bless the union, and formally hand over the bride to the groom’s family.

The main traditional wedding is the ‘Igba Nkwu’ (wine carrying ceremony), held in the bride’s family compound. It involves family, friends, and the community. The groom’s family arrives with more drinks and gifts. The bride, dressed in traditional attire with coral beads, is presented before the guests and given a cup of palm wine to find her husband among the crowd. She searches while family and friends cheer her on. When she finds him, she kneels and offers him the wine, which he drinks, showing he accepts her as his wife. They return to her parents for blessings, and the bride is officially handed over to the groom.
After the wine carrying, there is celebration with music, dancing, and food. Guests dance and rejoice with the couple. Sometimes masquerades entertain the guests, and people present gifts to the couple. This celebration continues until late in the evening.

After the traditional marriage, the bride is escorted to her husband’s home by her family, showing she has become part of the groom’s family. Here, marriage is not only about the couple but the bonding of families, with everyone involved in the process to strengthen family ties.

Before the traditional marriage, the couple may receive counselling from elders, who teach them about love, respect, and patience, which are important for a successful marriage. The extended family and community play a big role, helping with cooking and setting up the venue, showing the communal spirit in Igbo culture.

In summary, the traditional marriage stages are Iku Aka (knocking on the door), Ime Ego (bride price negotiation), payment of the bride price, Igba Nkwu (wine carrying ceremony), and escorting the bride to her husband’s home. Each stage shows respect for tradition and family.

It is always a beautiful event, full of culture and joy. I hope one day you will attend a traditional marriage here to experience it yourself. Greet your parents and siblings for me. I look forward to hearing from you soon.
ㅤㅤㅤㅤ Your dear friend,
ㅤㅤㅤㅤ Chika

(VERSION II)

(1)

ㅤㅤㅤㅤ No. 17 Ajose Street,
ㅤㅤㅤㅤ Ogunpa Area, Ibadan,
ㅤㅤㅤㅤ Oyo State.
ㅤㅤㅤㅤ 1st July, 2025.

Dear Jemila,
ㅤㅤㅤㅤ I hope this letter meets you in good health and happiness over there in Kaduna. It has been a while since we last saw each other during the last long holiday, and I miss our moments together, especially the way we share stories about our different cultures.
You asked me to write to you about how traditional marriage is conducted in our Yoruba culture here in Ibadan, and I am glad to share this with you so you can understand our beautiful customs for your essay and personal knowledge.

ㅤㅤㅤIn Yoruba culture, marriage is regarded as a very important event that joins two families together, not just the individuals getting married. It is respected because it helps to create bonds between families and communities, and it is a time of celebration for everyone.

ㅤㅤㅤThe process of traditional marriage in our culture starts with the ‘Introduction’ (Mo mi n mo e), which is the first formal step where the groom’s family visits the bride’s family to declare their intention. Before this day, the young man would have informed his parents about his desire to marry the lady, and both families would have agreed on a date for the introduction. During this visit, the groom’s family comes with some gifts such as drinks, kola nuts, fruits, and sometimes small presents to greet the bride’s family.
During the introduction, both families exchange greetings, and the purpose of the visit is explained by a spokesperson from the groom’s side. The bride’s family will also ask the lady if she knows the man and if she accepts him. Once she confirms, the families pray together and talk about the next stage.

ㅤㅤㅤThe next stage is the ‘Engagement’ (Idana or Igbeyawo), which is the main traditional wedding ceremony. A date is chosen for this, and preparations begin immediately. Before the day, the groom’s family would have received a list of items required for the engagement from the bride’s family. This list usually includes items such as yam tubers, palm oil, honey, bitter kola, alligator pepper, clothes for the bride, jewelry, and sometimes a small agreed bride price, which shows appreciation to the bride’s parents.

ㅤㅤㅤOn the engagement day, the venue is usually decorated with colourful fabrics, and family and friends gather to celebrate. The ceremony often starts with prayers, and then the Alaga Iduro (the woman who coordinates the event for the bride’s family) welcomes the groom’s family. The Alaga Ijoko (the woman who coordinates for the groom’s family) responds, and the exchange of greetings and prayers continues.
The groom’s family presents the items on the list, and they are checked and confirmed by the bride’s family. One of the exciting parts is when the groom is asked to prostrate (dobale) with his friends in front of the bride’s parents as a sign of respect and to show that he is requesting their daughter’s hand in marriage. The parents then bless him, and he goes to sit down.
Later, the bride is brought out, beautifully dressed in aso-oke with beads and a head tie, dancing out with her friends and family. She greets her parents and the groom’s parents, and she kneels to receive prayers. She is then shown the groom, and she covers his head with her veil or cap, signifying her acceptance of him as her husband.

During the ceremony, the couple feeds each other with honey to symbolise the sweetness they wish for their marriage, and they may also cut a small cake if prepared. After this, the elders bless the couple, and prayers are offered for a fruitful, peaceful, and successful marriage.
Once this ceremony is completed, there is a celebration with food, drinks, music, and dancing, where everyone rejoices with the couple and their families. Gifts are presented, and friends and family members take pictures with the couple.

The beauty of Yoruba traditional marriage is not just in the colourful dressing and food but also in the involvement of both families, which creates a sense of unity and community. It teaches respect, responsibility, and the importance of family ties.

After the traditional marriage, some couples go ahead to have a church or court wedding, but in Yoruba culture, once the engagement is done, the woman is considered married traditionally.
I hope this detailed explanation helps you to understand the Yoruba traditional marriage process for your essay, and I believe you would love to attend one someday to experience the lively music, the talking drums, the dancing, and the joyful atmosphere that fills the air during such events.

Greet your parents and siblings for me. I look forward to your reply, and I pray that we will see soon to catch up on our stories again.

ㅤㅤㅤㅤ Your friend,
ㅤㅤㅤㅤ Abiodun

(VERSION III)

(1)

ㅤㅤㅤㅤ No. 23 Gidan Madaki Street,
ㅤㅤㅤㅤ Kano City, Kano State.
ㅤㅤㅤㅤ 2nd July, 2025.

Dear Chisom,
ㅤㅤㅤㅤI trust you are doing great in Lagos. It has been a while since we last spoke, and I miss our discussions and the laughter we share. You asked me to explain how traditional marriage is conducted in our Hausa community here in Kano, and I am happy to write this detailed letter for your essay.

Marriage in the Hausa community is an important event because it shows the coming together of two families in respect and peace. It is guided by Islamic principles and Hausa customs, making it a respected event in the family and society.

The process of marriage in our culture begins with ‘Neman Aure’ (seeking for marriage). This is when the groom’s family visits the bride’s family to express the intention of their son to marry their daughter. The young man would have informed his parents about the girl he wishes to marry, and the parents will send elders to the girl’s family. During this visit, the elders from the groom’s family will meet the girl’s father and state their purpose. If the girl agrees and the family accepts, they proceed to the next stage.

The next stage is ‘Gaisuwa’ (formal greetings), where the groom’s family visits again with gifts such as kola nuts, sweets, and sometimes money. It is a way of showing respect and appreciation to the bride’s family. During this stage, discussions on the marriage plans and the bride price take place.

The ‘Sadaki’ (bride price) is the next important step in Hausa marriage. Islam encourages a reasonable bride price that the groom can afford. In our community, the bride price is often discussed and agreed upon, and it is usually not heavy to encourage marriage. It may include a sum of money and sometimes gifts such as clothes or perfumes, which are presented to the bride. Once the bride price is paid, the marriage is considered valid under Islamic law.

After the payment of Sadaki, the ‘Wedding Fatiha’ (marriage ceremony) is conducted, usually in the mosque or the bride’s family compound. This is the official Islamic marriage contract, where the groom’s representatives and the bride’s representatives, along with the Imam, gather to perform the marriage prayers and witness the acceptance of the marriage by both families. The Fatiha is usually short and includes prayers for the couple.

After the Fatiha, there is a celebration in the bride’s family house, where food and drinks are served to guests, family, and friends who have come to rejoice with the couple. Women may gather for ‘Walimah’ (wedding feast), which involves singing, dancing, and blessings for the bride. In some families, Henna designs are made on the bride’s hands and feet before the wedding day to beautify her for her husband.

The ‘Kai Amarya’ (escorting the bride to her husband’s house) is the next important step. Family and friends escort the bride to her new home with prayers and celebration. She is usually covered with a veil, and women from both families sing songs of blessing and prayers as they take her to her husband’s house.

Marriage in the Hausa community is not only about the couple but about uniting two families and ensuring peace and blessings in the union. The community plays a role by supporting the family in cooking and setting up for the ceremonies, showing the unity and communal spirit we have in our culture.

Before and after the marriage, the couple receives advice from elders and Islamic scholars on how to live peacefully, respect each other, and uphold Islamic teachings in their marriage. This advice helps the couple to build a happy home filled with love, patience, and understanding.

In summary, Hausa traditional marriage involves Neman Aure (seeking marriage), Gaisuwa (formal greetings), Sadaki (payment of bride price), Wedding Fatiha, celebration, and Kai Amarya (escorting the bride). Each stage shows respect for family, culture, and religion.

I hope this detailed explanation helps you understand our traditional marriage. I pray one day you will attend a Hausa marriage here to experience the beauty of our culture.
Greet your parents for me, and I look forward to hearing from you soon.
ㅤㅤㅤㅤ Your dear friend,
ㅤㅤㅤㅤ Musa

(VERSION IV)

(1)

ㅤㅤㅤㅤ No. 3 Tijani Street,
ㅤㅤㅤㅤ Off Oduke Quarters,
ㅤㅤㅤㅤ Asaba, Delta State.
ㅤㅤㅤㅤ 2 July, 2025.

Dear Billy,

ㅤㅤㅤㅤI hope this letter finds you in good health and high spirits! I was overjoyed to hear about your upcoming traditional marriage, and I couldn’t wait to pen down my congratulations. I’m beyond thrilled for you, and I know that this new chapter in your life will bring immense happiness and fulfillment. As someone who knows and respects our cultural heritage, I’d like to share with you the intricacies of our traditional marriage process, which I’m sure you’ll find fascinating.

ㅤㅤㅤㅤIn our community, the marriage process begins with an introduction and agreement between both parties. This is usually facilitated by family members or close friends who know both families. Once the families have agreed on the union, a formal introduction ceremony takes place, where the groom’s family visits the bride’s family to introduce themselves and express their interest in marrying their daughter. This ceremony is usually marked by the presentation of gifts, such as kolanuts, drinks, and other traditional items.

ㅤㅤㅤㅤThe next step is the dowry and gift payments. The groom’s family is expected to pay a dowry, which is a symbol of appreciation for the bride’s family for raising their daughter. The dowry is usually negotiated between the two families, and it’s a significant aspect of our traditional marriage. In addition to the dowry, the groom’s family also presents gifts to the bride’s family, which can include clothing, jewelry, and other traditional items.

ㅤㅤㅤㅤThe main ceremony is a grand affair, filled with music, dance, and feasting. On the day of the ceremony, the groom’s family arrives at the bride’s family home, accompanied by their friends and relatives. The bride is then handed over to the groom, and they arer pronounced husband and wife. The ceremony is officiated by a traditional priest or a respected elder in the community, who prays and blesses the couple.

ㅤㅤㅤㅤDuring the ceremony, both families have specific responsibilities. The groom’s family is expected to provide the dowry, gifts, and other necessities for the ceremony, while the bride’s family is responsible for preparing the bride and ensuring that she is properly adorned in traditional attire. The families also come together to prepare traditional dishes and drinks, which are served to the guests.

ㅤㅤㅤㅤThe celebrations and blessings are an integral part of our traditional marriage. After the ceremony, the couple is showered with gifts and blessings from both families. The guests also offer their congratulations and well-wishes to the newlyweds. The couple is then treated to a sumptuous feast, which is prepared by both families. The celebrations continue for several days, with music, dance, and feasting being an integral part of the festivities.

ㅤㅤㅤㅤAs you prepare to embark on this new journey, I want to remind you that marriage is a beautiful journey that requires love, understanding, and commitment. I’m excited for you, and I wish you all the best in your married life. May your union be blessed with love, peace, and prosperity. I’m looking forward to attending your traditional marriage ceremony and celebrating with you.

ㅤㅤㅤㅤ Yours truly,
ㅤㅤㅤㅤ Darlington

(COMPREHENSION)
(VERSION I)

(5a)
It is difficult because schools produce many graduates every year, but there are only a few job vacancies available for them

(5b)
They can learn vocational skills and become self-employed.

(5c)
This is because they already have mental abilities that will help them learn these skills quickly

(5d)
(i) It helps youths to become self-reliant.
(ii) It reduces crime by keeping them engaged in productive work

(5e)
(i) Adverbial phrase of time
(ii) It modifies the verb phrase "should swallow" in the sentence

(5f)
To prepare students with practical skills that will help them become independent after school.

(5g)
They provide a means of livelihood when people lose their jobs during crises.

(5h)
(i) desperately – eagerly
(ii) teeming – numerous
(iii) intellectual – mental
(iv) entrepreneurs – business owners
(v) initiatives – ideas
(vi) inevitable – unavoidable

(5)
Kindly note: For question (5e), the correct answer is Adverbial Phrase of Time, not clause... UPDATED

(5)
Kindly note: For question (5e), the correct answer is Adverbial Phrase of Time, not clause... UPDATED

(SUMMARY)
(VERSION I)

(6a)
- The demands of modern life and careers have made women focus on personal survival, reducing communal support.

- The breakdown of daily social interactions has left women handling challenges alone.

- Women now face many responsibilities that distract them from supporting each other.

(6b)
- Supporting each other helps women stay joyful and reduces stress in their lives.

- A supportive community helps women stay focused while pursuing their dreams.

- A system of mutual support enables women to overcome obstacles and setbacks together.

(6)

(6)

Answers Loading...

ENGLISH OBJECTIVES:

ORAL ENGLISH: